1997: The Raurimu Massacre
February 8, 2025
By AHNZ
Today in New Zealand history, 8 February, 1997: The Raurimu Massacre. Rampage with a 12-gauge shotgun killing six people and wounding four. A bloody Waitangi long weekend.
Steve Anderson had been a Generation X dental technician before having a psychotic break and put in government care. Despite of, and because of, government (police, mental health) attention (beat him up, drugged him) matters became far worse eventuating in his becoming a killer.
Anderson’s Khandallah (Wellington) family was financially and socially well-off. Nice houses, overseas trips, all the ‘stuff’. This was father, Neville’s, second family and he had two sons before Steve. Aged 60, Anderson Snr knew his building trade well and constructed his own holiday home at Raurimu. Wife Helen and her close friend formed “the social hub” of their neighbourhood. The father and this friend were among those Steve shot dead. Ref. khandallahiscorrupt.wordpress.com
When Steve came into the world (b.1973) his father was having his mid-life crisis at 40 drew near. This evidently entailed a new wife, a new baby, and senior involvement in the charismatic Brethren church. This makes for an interesting parallel with another Generation X man, David Bain, whose family was murdered in similar style in Dunedin, 1994. Like the Andersons, the Bain family had treated their boy to a toxic, religious fringe, Family System. Both Stephen and David (with their Biblical names) were raised in a psychological cul de sac with a culturally shocking disparity to the rest of mainstream New Zealand. 1994: “They’re dead, they’re all dead.”, AHNZ
‘A son of Belial – one of the Four Crown Princes of Hell’ is how Mrs Bain referred to David’s father. “You’re the devil incarnate,” said Steve to Mr Anderson as he shot him dead. I think we have a pattern.
Temperature’s dropping at the rotten oasis
Stealing kisses from the leprous faces – Devils Haircut, Bec (1996)Voices scream
Nothing’s seen Real’s a dream – Toys in the Attic, Aerosmith (1975)Daddy didn’t give attention
Oh, to the fact that mommy didn’t care King Jeremy the wicked Oh, ruled his world – Jeremy, Pearl Jam (1991)When they’ve tortured and scared you for twenty odd years
Then they expect you to pick a career When you can’t really function you’re so full of fear – John Lennon (1970)““We started out as Brethren and we ended up by going to an evangelistic type of – I want to say happy-clappy, I don’t know the technical term – but it was a Christian fellowship,” he says. “My father was an elder there.” It had given Anderson background beliefs that would govern some of his views of the world and his opinions of himself. He had consistently struggled with his sexuality. More recently, he had also formed a conviction about a universal conspiracy that surrounded him, and which extended to a view that he was constantly being bullied, taunted and teased.” – Raurimu massacre: Gunman Stephen Anderson’s book The Devil’s Haircut reveals mental health battle, Canvas (2023)
“In 1973, Mr and Mrs Robin Bain took their young son, David, away on a Christian Mission to PNG. Like all Missionaries, they held the conviction that they had the Good News that God and the Savage would be grateful for their spreading around..Any doubts about God or Geering or one’s own self-esteem could be anaesthetised by the drug of being on a Mission.” – 1994: “They’re dead, they’re all dead.”, AHNZ
Orphan With Parents
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The next book was The Devil’s Haircut: My Life Before and After the Raurimu Massacre (2023.) Another song about madness which I’ve quoted the lyrics from above. In particular, it refers to the haircut the police administered to Steven upon his arrest. He said “An officer gave me a haircut of sorts, where he took a snip of hair off each side of the back and the temple, and the widow’s peak. Looking at the form and the instructions where to take the snips from, it looked like a pentagram, and I decided it must be a devil’s haircut.” Ref. NZ Herald (2023)
Steven was supposed to be the young professional his parents expected him to be so their community could observe it. He had even worked in the Camp America where USA kids go for summer camps. By the time the mental strain became too much he had begun his career as a dental technician. So, the government came to “help.” Anderson was under the care of the Capital & Coast District Health Board’s community mental health team long before the gun rampage. They sent him back to his toxic Family of Origin with a course of psychotropics. The next brush with the government was in the form of the New Zealand Police. Two years prior to the shooting he had been challenged in the street by Police and evidently stood up to them; For this he was arrested and beaten in custody. The Government, supposedly there to help, had primed a human bomb to go off.
I don’t think that the Anderson house in Khandallah met Steven’s attachment needs. I don’t think the parents’ social set or network of contacts or tidy little urban lifestyle nourished his soul. I think when they asked how he was doing it wasn’t because they cared but because they needed something worth points they could brag about to others. It wasn’t safe or approved of for Steve to be his authentic self. He had a very strong sense that the world was against his true self and he wasn’t wrong. But he couldn’t place the blame where it belonged: poisonous pedagogy. So the persecution complex was projected into a world of corrupt media and arcane demonology. He had “formed a conviction about a universal conspiracy that surrounded him, and which extended to a view that he was constantly being bullied, taunted and teased.” Ref. Canvas (2023)
This state, plus the government drugs, plus being around these toxic people (my opinion) set the stage for a tragedy.
Not really wanted, Steven was towed along by his mother to the Waitangi Weekend gathering at the Raurimu holiday home. Not part of the group, an outcast, and embarrassment. His job was to play the role of scapegoat. The broken, the stupid, the sick. To lurk about the house but stay out of the way of those gathered like a little pet or a some luggage. I believe the humiliation turned to rage. The first thing Stephen did was to sling some verbal feces in to disrupt the gathering that existentially rejected him. Anderson family sat down to breakfast with guests. There were 11 people at the table then. Stephen Anderson stood in the dining room door and said, “I had sex with a dog,” and after a pause, “And with a cat.” Ref. Wiki
That was a weak person’s attempt to be visible for a moment and Act Out. It wasn’t exactly an attack on the parents (nor the family pets) but an attempted shot at the suffocating domestic forcefield generated by 11 people. It was a way of saying ‘I’m not OK’ and See Me and This Will Teach You For Not Being Thankful For All The Repression I Do For You. I think Stephen was living a life of miserable desperation without witness. The idea that 11 potential witnesses would be anti-witnesses by passing the breakfast butter and focusing on small talk about weather and sport….enough to make a man psychotic even without the pills.
This cat/dog schadenfreude (Malicious Joy) would have been a short-lived neurological reward. It had not been enough to square the ledger and another act of hate was called for. The old Brethren indoctrination gave the feelings of shame a substance, a narrative to conceptualise. There was a conspiracy going on (there was) and the world was at stake (his) and the people responsible were all here (they were.) The shotgun was in easy reach and the rest is death, arrest, and a lifetime of being pharmaceutically semi-lobotomised. Stephen was ruled insane and, perhaps most tragically from my point of view, lives with his mother to this day.
Oedipus Rex Zelandiae
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Ref. Mad in America (2024)
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